“What do you need, Stephen?”
My grandmother is standing over me where I sit at the table, hands on her hips, waiting. I had just downed two pieces of her fresh-baked pumpkin pie and was ready to push back from the vinyl-clothed table.
“Nothing, Grandma. I can’t eat any more.”
“Eat some more. It’ll just go to waste.” She stood there.
I ate another piece. I ate the entire pie. I was eight.
For my grandma, eating large portions of her cooking was a sign of good health, of thriving, at least when it came to others. She and grandpa ate much less, perhaps a Depression-borne habit from making sure children had enough to eat first. She sifted flower from a wooden flour bin that my grandpa made and rolled out lard-laden dough and shaped biscuits, pressing each with her knuckles. She snapped garden-grown green beans and cooked them in a pot with a slab of fatback. She shucked corn and cooked the ears in boiling water. She baked sweet potatoes and served them whole, their wrinkled and slightly charred skins loose over the orange interior. She sliced fresh, brilliant red tomatoes and laid them on a plate, ready to add to a sliced, buttered biscuit.
Much of the food she prepared came fresh from her garden. By the time I came along, she and grandpa had graduated from an ox and plow to a gas-powered plow, but I remember standing at the fence enclosing the garden watching her walk behind the rocking plow, her bonnet tight, readying the field for planting. I was told stories of her hitching herself to the ox, the black compacted soil giving way to her dogged persistence, yet I never saw it.
Once the table was laid, she’d go to the living room, to the chair where my grandpa often sat when in the house, lean over, and say, loudly, “DAD, SUPPER’S READY.”
My grandpa worked in a mill for many years and could not hear well. He got up and shuffled and clomped into the dining room, where he set down in his chair and commenced eating. He did not make conversation. She’d pour a glass of buttermilk for him and he’d crumble a biscuit and mix it into the nasty concoction, eating it with a spoon. After, he’d have coffee, tipping the cup to spill it black into the saucer, sopping it with a biscuit.
All done eating, my grandfather would push back his chair, grab his hat and coat if necessary, and go out the back door to, presumably, his woodshed, a wooden building behind the house where he had various tools and woodworking equipment. He made things, like a rudely fashioned if sturdy table that my wife and I used for our dinner table the first year of our marriage. He made a Rubic’s cube sort of wood puzzle that I could never work but he did not tire of working, emitting a child’s chuckle when he completed it. I don’t ever remember having a conversation with him, but sometimes I’d accidentally cross his path and he’d stop, make google eyes at me, and say “Boo,” or something to that effect, unintelligible, laughing, and I’d clear out.
Sometimes we visited people. Old people. Armed with pie and pocketbook, my grandmother would walk, my sister and I skipping ahead, down the road, through the drained and revegetated remains of a lake bed, even down trails through the woods. We’d sit and stare at the furnishings and implements of their homes, all of which had a musty, old smell, cut by the aroma of a wood and coal fire. Once, in route to an old person’s home, I was in some unremembered way picking on my sister, or she claimed as much, and my grandma, having warned me, stopped and “cut a switch” from a vine growing by the road. She didn’t need to use it. I was persuaded by its length and her stern look.
Grandma and grandpa had a television. Mostly it sat cold and dark in the living room. I never touched it. We watched Lassie on occasion, my grandpa laughing at the canine’s exploits, and a black and white Wonderful World of Disney on Sunday evenings. And at least once, The Wizard of Oz, after which, spooked, I curled at the feet of my mother in the footwell of the car for the dark ride home. Otherwise, we were busy doing nothing - messing with the barn cats, playing hide and seek, watching grandma cook, sipping coke poured from a bottle kept in the Kelvinater (which, until I was older, I thought was the name of all refrigerators), running around an oak-filled side yard, and visiting with whatever family was there, including an uncle who pinched your knee for fun and an aunt who took you to the fair and rode the rides with you, screaming all the time. I have no idea what they talked about. I was operating on a different plane, flying low, staying out from underfoot.
Writer Matthew Loftus addresses the task of parenting in our time, with the goal being that “we want to form human beings who will choose to love particular places and embrace their particular callings. This task of postliberal parenting,” says Loftus, “will require discipline of all sorts, but most necessary now are the values of solidarity, discernment, and rootedness.” Solidarity is the sense that “we are all dependent on one another and that it is good to fulfill our obligations to one another,” that we are not autonomous human beings. Neither my parents nor my grandma would have articulated it that way, but by actions they showed me that caring for other people, for neighbors, was part of what it meant to be a Christian, which is just another way of saying that it is part what it meant to be a human being.
And there’s discernment, which Loftus says means helping children to make real moral choices, not dictating their choices. Watching both my parents and grandparents gave me a innate, generally unspoken moral compass. An outsider watching either my parents or grandparents may have thought them permissive; we often ran at large, unbridled by their rules or words. Yet while far from obedient to it, I possessed an internal governor, an amalgam of Bible stories, folk wisdom, and observations that is growing clearer all the time, and still is, much like those scratch art crayon drawings from kindergarten where you scrape away the black crayon to reveal the “beautiful” and colorful drawing underneath. The picture my parents and grandma drew of a faithful life was not perfect, but it was faithful; they drew it as best they could.
But rootedness, says Loftus, is perhaps the most important of the triad of qualities needed for post-liberal parenting. Rootedness means long and faithful attention to one place and one work. It means staying put. He says it is “a necessity in a world where freedom allows people to flit from one place to another whenever things get difficult.” My grandparents and parents were rooted by necessity; we are rooted by choice. Their rootedness was encouraged by an economy and social structure that then encouraged staying put and discouraged high mobility, that is, flitting about, which was generally frowned upon and not understood. Ours is often, and necessarily, by choice, a choice more of us should make.
What do you need, Stephen? Well, deep down, even if inarticulable, my grandma and parents knew that what I needed was solidarity, discernment, and rootedness. Or put another way, I needed to be a good neighbor, to make wise choices, and to stick to my work and place as best I could. And maybe I needed some pumpkin pie, a whole pie, which becomes, in retrospect, a wish for a more whole, more abundant life.
“Grandma, can I go outdoors?”
“I ‘spect so.”
I’m still outdoors. I’m still running around the fields of my little world trying to figure out how to be a neighbor, how to make wise choices, and how to stick to my calling and place. I’m still falling down and failing. But I’m not alone. As I till, as I lean into the plow, He gives me hope.
(Quotations are from “Raising a Molecular Family in an Atomic Age,” by Matthew Loftus, in Fare Forward, Issue 8, December 2017)